Page 288 | Sharh Tahawiyyah

This section also addresses the adherence to the community (Jama’ah) and non-rebellion against leadership, even if they are unjust.

Protection of Muslim blood, preservation of community, and encouraging repentance.

Imam Abu Hanifah and his students maintained that Iman is a conviction in the heart and an affirmation by the tongue. Physical deeds ( Amal ) are the fruits of faith but are not its core components.

Explaining how the Quran is the uncreated speech of Allah, spoken in reality, rather than a created entity or an abstract internal concept. sharh tahawiyyah page 288

: Those who claim actions do not affect faith at all.

The core of page 288 is the preservation of the early Sunni (Salaf) approach to the attributes of . The author, Ibn Abi al-Izz al-Hanafi

Page 288 of Sharh al-Tahawiyyah is not a single, fixed text but a window into the profound and diverse world of Islamic theological scholarship. Whether you are reading Shaykh Salih al-Shaykh's detailed analysis of divine sight, Shaykh al-Barrak's foundational lesson on tawhid , or Dr. al-'Aql's critical look at historical and modern practices, this page reflects the ongoing effort of scholars to explain, defend, and apply the timeless creed of Imam al-Tahawi to new generations and new challenges. For students of Islam, this page is a case study in how classical texts remain alive, relevant, and deeply rich with meaning. This section also addresses the adherence to the

Instead, Ibn Abi al-‘Izz offers the middle path: We affirm Allah is above the Throne because the text says so; we deny that He resembles creation because the text also says, "There is nothing like unto Him."

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Abu Hanifa’s harsh response to the man who "did not know" emphasizes that in central matters of Islamic belief—where clear texts exist—feigning ignorance or adopting a completely agnostic approach is unacceptable. To say "I don't know where He is" when the text states He is above His creation was viewed by the early scholars as an indirect denial of the text itself. 3. Spatial Transcendence vs. Immanence Physical deeds ( Amal ) are the fruits

The content on and around page 288 addresses a pivotal point of difference between the and the Hanafi school regarding the definition of faith:

Before turning to page 288, understanding the text’s nature is crucial. Imam al-Tahawi wrote his creed as a response to the theological disputes of his time, primarily between the Mu'tazilites and the anthropomorphists. His work is a masterful summary of the beliefs of Ahl al-Sunnah wa al-Jama'ah , particularly through the lens of the Hanafi school.

assert that actions are an integral component of faith; hence, faith fluctuates naturally based on one's deeds.

"Whoever claims that Allah is not above the heavens is not following al-Tahawi, but rather the Jahmites. The Salaf all agreed that Allah is above the Throne, and that the Throne is not a container for Him."